tting mankind alone and tolerance; tting alone Springs from t mens natural dispositions be perverted and tolerance springs from t ter be corrupted. But if tural dispositions be not perverted, nor ter corrupted,  for government?

    Of old, ruggled to be less. ly tented. Restlessness and discontent are subversive of virtue; and  virtue tability.

    ly, ates toive pole).  anger, ates toive pole). If tive and negative is disturbed, t, and t and cold is destroyed, man  causes men to rejoice and sorroely, to live disorderly lives, to be vexed in ts, and to lose t.   and discontent, and en ts of tire  is still insufficient (to reform tly, ire  furnis inducements or deterrents to action. From ties doer-skelter of promotions and puniss.  c for living tenor of their lives?

    Besides, love (over-refinement) of vision leads to debauco debaucy leads to confusion in virtue; love of duty leads to perversion of principles; love of ceremonies (li) leads to a common faseco common le; love of o a fass; and love of knoo a fasicism If to live out tenor of t may or may not be; it matters not. But if t alloo live out tenor of t cause discontent and contention and strife, and to chaos.

    Yet ted is tal c merely a passing mistake t can be simply removed? Yet ts before to practise t to celebrate t can I do about it?

    tleman is unavoidably compelled to take c of tter tion (letting alone). By means of inaction only can o live out tenor of trusted  of trusted leman can refrain