On Tolerance
from disturbing ternal economy of man, and from glorifying t and still like a corpse or spring into action like a dragon, be silent as talk s of calling fortural mec to maturity and t need to set about governing the world?
tsui Can {57} , saying, quot;If t to be governed, s to be kept good?quot;
quot;Be careful,quot; replied Lao tan, quot;not to interfere ural goodness of t of man. Mans may be forced doirred up. In eacal. By gentleness, t may be softened. But try to cut and polis, and it s of t is profoundly still; in motion, it flies up to t cannot be .quot;
Of old, t interfered ural goodness of t of man, by means of cy and duty. In consequence, Yao and So feed tortured ternal economy in order to conform to cy and duty. ted to live in accordance atutes. Even t succeed. to) confine ou on Mount tsung, exile to ter of orks to Yutu, o times of tate of foment. Among tseng and Ss and tseanists arose; and tion betuous and t and t virtue lost its unity, mens lives rated. beyond t to invent axes and sao kill by laatutes, to disfigure by cent, ts upon terfere ural goodness of t of man.
In consequence, virtuous men sougain caves, ates sat trembling in tral pilloseanists bustled about and rolled up t of gyves and fetters! Alas, t s it is to blush!
Until I can say t t a fastener of cangues, and t cy of and duty to ones neig bolts for gyves, tseng and S ters) C is said, quot;Abandon peace.quot;
t on teen years, and ained all over t Kuan