In ts, in t, in tree is anned  sions, to augalked. For a long time, Siddaking in tising debate ising  of reflection, tation. o speak tly, to speak it silently into o speak it silently out of ration of . o feel Atman in tructible, one he universe.

    Joy leapt in  for o learn, ty for kno , a prince among the Brahmans.

    Bliss leapt in   up, Siddrong, ing  respect.

    Love toucs of ters h his slim hips.

    But more t voice,  decency of s,   , fiery ts,   a vain, vacuous speaker; not a mean, deceitful priest; and also not a decent, stupid s  to become one of t one of tens of ted to folloo follow , his spear-carrier, his shadow.

    Sidd for them all.

    But  a source of joy for  in ree garden, sitting in templation, , ures of perfect decency, everyones love and joy, ill lacked all joy in . Dreams and restless ts came into er of tars of t, melting from to lessness of to eache old Brahmans.

    Siddarted to nurse discontent in arted to feel t t bring  nurse isfy arted to suspect t eac to  and best of t ting vessel  full, t  content, t calm, t  satisfied. tions  ter, t , t relieve t. tion of t--but  all? Did tune? And  t really Prajapati  not tman,  creations, created like me and you, subject to time, mortal? as it t rig meaningful and t occupation to make offerings to to be made, o be found, , s innermost part, in its indestructible part, , timate part? It  fles  nor consciousness, t ones taug? to reacman, t, not t teac taken care of everytion of t o