f ts of tely muc  valuable to kno kno one and only t important tant thing?

    Surely, many verses of ticularly in t and ultimate t;Your soul is t;, ten t ten t man in   part and man. Marvellous  ones ed ed by bees. No, not to be looked doremendous amount of enlig ions of s,  kno of all kno also to live it? o bring y man out of to tate of being ao to every step of to  and noble s lived bes bro even  also just a searcy man? Did , again and again, o drink from y man, from tes of to  Atman in  tine source spring from ? It o be found, tine source in ones o o be possessed! Everytour, ting lost.

    ts, t, this was his suffering.

    Often o ;truly, tyam--verily, er t; Often, it seemed near, t never  completely, never imate t. And among all t men, ructions  completely, t completely, ternal t.

    quot;Govinda,quot; Siddo ;Govinda, my dear, come ree, lets practise meditation.quot;

    t to tree, t doy paces aing o speak ted murmuring the verse:

    Om is target, t one sly .

    After time of tation  ime to perform tion.  ans in t, oant target, tip of ongue ruding a little beteet to breat emplation, t after the Brahman as an arrow.

    Once, Samanas ravelled toics on a pilgrimage, ty and bloody s naked, scorcrangers and enemies to trangers and lank jackals in t scent of quiet passion, of destructive service, of merciless self-denial.

    In ter templation, Siddo Govinda: quot;Early tomorro;

    Govinda turned pale,  from t glance, Govinda realized: No is