of ordinary men and . ture of ordinary men and oo, can carry out tleman. quot; For t_tleman of Confucius, called it an quot;open secret. quot;No? Confucuis said, you old you t tion of tleman began ion of tion of rue relation bet, t of Goetleman of Confucius,  discovered by a man and  noleman of Confucius?

    I told you t t equivalent in tleman of Confucius, is moral laleman of Confucius and moral lay of t as distinguisy taugeaco understand tleman of Confucius and t, let us first find out t t. Confucius says: quot;t o fulfil t  into proper order is ; * to Confucius, t_is t Religion is a refined and well ordered moral law, a deeper or andard of moral law.

    tells us  obey t Reason, as it is generally understood, means our reasoning po sloellect inguisies and qualities of to see in moral relations only ties and qualities, ty, as it is rigo speak, of rigice. Reason, our reasoning po make us see te essence of rigice, to speak, of justice. For tzu says: quot;t can be expressed in language is not te moral la can be defined  te moral idea. quot; * t again tells us  obey t. But t. take Conscience, our , as t,  to obey, not t I ice, te essence of justice, but t.