But t it enables men, enables and can make even t force of intellect nor force of cer, to strictly follo . But t means does religion enable and make men do t religion enables and makes men obey t by teac t, as I  mistake. ty leman in t;A moral la a moral law.

    Even C in teac;t; I say, t religion makes men obey t by means of teacake. Martin Lutary on t;A God is simply t s rust, faiting is rigoo, is riging is oo, is illusory. quot; tauging, or, as I call it, a refuge. But t;ting, i.e. t be true, oting, t be a true kno intellect can attain and tain. taugo follo, is illusory. Men rigaugrust, or, as I called it, a refuge. Nevertaugoo obey t, for, as I said, to men, to ty and a sense of permanence in tence. Goet;Piety, (From-migkeit) i.e., taug an end in itself but only a means by  calmness of mind and temper (Gemuet gives, to attain t state of culture or ion.quot; In otaugy and a sense of permanence in tence, calms temper to feel tleman or moral sense in ty to make men really obey t or moral laws.

    But if taugo make men obey t,  to make men, to make t? It is inspiration. Mattruly says: quot;t souls of ian Paul, ed on ty of inspiration, a living emotion to make moral actions perfect.quot; Noion or living emotion in Religion, t virtue of Religion upon o enable and make even t or moral laws?

    You old you t tem of teacleman, t equivalent for . * Confucius says: quot;tleman is to be found every is a secret. quot; Nevertheless Confucius says:

    quot;telligence