YE S IN t DAY BECAUSE OF YOUR KING   DAY._ ts for tinuation of monarcers of tify title, or blot out takes no notice of  only as a MAN after Gods own .

    NEVERtO OBEY t E ILL  E MAY BE LIKE ALL tIONS, AND t OUR KING MAY JUDGE US, AND GO OUt BEFORE US, AND FIGtLES.

    Samuel continued to reason  to no purpose;  before titude, but all  avail; and seeing t on t, I ILL CALL UNtO t, being in time of  YE MAY PERCEIVE AND SEE t YOUR ICKEDNESS IS GREAt  OF t t DAY, AND ALL tLY FEARED tO SAMUEL, PRAY FOR tS UNtO t E DIE NOt, FOR _E O OUR SINS tO ASK A KING._ tions of scripture are direct and positive.

    t of no equivocal construction.  t ty ered est against monarc, is true, or ture is false.  And a man o believe t t, as priestcraft, in ure from tries.

    For monarcance is t.

    to t of ary succession; and as t is a degradation and lessening of ourselves, so tter of rig and an imposition on posterity.  For all men being originally equals, no ONE by BIRt to set up ual preference to all ot deserve SOME decent degree of emporaries, yet s migoo uno in trongest NAtURAL proofs of tary rig nature disapproves it, ot so frequently turn it into ridicule by giving mankind an ASS FOR A LION.

    Secondly, as no man at first could possess any oto of posterity.  And t say, quot;e c; t,  manifest injustice to t;t your c;  Because suc, unnatural compact mig succession put t of a rogue or a fool.

    Most e sentiments, reated ary rigempt; yet it is one of tablis easily remove