is of God and terns er God. One ill use o develop ill t peris kno on objects, but ts of knoive and uncertain (c tural is not really of man, and  really natural? e must, moreover, rue men before we can rue knowledge.

    But rue man? true men of old did not override t attain te strengt gat; succeeding, no cause for self-satisfaction. And ts  trembling, enter er  becoming , and go t feeling . t is to tao.

    true men of old slept  dreams and  e o flavour, and drerue men dras. Out of tc. tacs are deep, ts are shallow.

    true men of old did not kno o love life or to e deat rejoice in birtrive to put off dissolution. Unconcerned t. t  forget o inquire turn ted life, ing patiently for toration (t is called not to lead t astray from tao, and not to supplement tural by rue man. Sucimes disconsolate like autumn, and sometimes  toucion, and none kno t is t  not lose tion of t it is not due to s in understanding terial  a Sage. tacs is not es time of ions is not eraction of benefit and  a superior man.  t a sc true to er of man. tse, o, and Su ti, s of rulers, and did ts of ot their own. {27}

    true men of old appeared of toature and yet could not topple doing in t  looking up to oturally independent of mind, t severe. Living in unconstrained freedom, yet t try to so smile as if pleased, and to move only in natural response to surroundings. ty floore of goodness ions to ter. Broad-minded, t; torol. Continuously abiding, t s; absent-minded, to forget speecain means;