ding to t; ans;but not ting of t.quot;

    quot;And may I ask,quot; said Yen ;in s ting of t?quot;

    quot;Concentrate your

    . Let your op  your mind stop s images. Let your spirit, o externals. In sucivity only can tao abide. And t open receptivity is ting of t.quot;

    quot;t; said Yen ;t use tion of a self ive state?quot;

    quot;Exactly so,quot; replied ter. quot;Let me tell you. Enter t  idea of alk en, and stop  any sort of labels or self- advertisements. Keep to t take tural course. t is easy to stop rouble is to  touc of man, it is easy to use artificial devices; but not as an agent of God. You ures flying. You  ;Look at t emptiness. tness in an empty room. Good luck d (inner) repose, your mind  tting still. Let your ears and eyes communicate  s out all knos o d to mention man. transformation (influencing) of all Creation. It o t of t;

    [tions are omitted or]

    A certain carpenter Sravelling to tate. On reacree in temple to t  its stle. It op, before it branc. A dozen boats could be cut out of it. Croood gazing at it, but ter took no notice, and  on  even casting a look beice ook a good look at it, and er, said, quot;Ever since I imber.  t you, Master, did not care to stop and look at it?quot;

    quot;Forget about it. Its not alking about,quot; replied er. quot;Its good for noto a boat, it o a coffin, it ; into furniture, it o a door, it ; into a pillar, it en. It is y, and of no use. t is ained its present age.quot;

    er reac