bet really exist or not? ive) and t (objective) are bot tes, t is tao. And er at ions and denials alike blend into te One.  is said t t.

    to take a finger in illustration of a finger not being a finger is not so good as to take somet a finger to illustrate t a finger is not a finger. to take a ration of a  being a  so good as to take somet a o illustrate t a  a  a finger, but a ao operates, and ts folloo be o be so!  so? to be not so! ties by t so and t become so.

    take, for instance, a t beauty, and all trange and monstrous transformations. togetao. Division is tion; creation is truction. tion or destruction, for tions are again levelled togeto One.

    Only truly intelligent understand to One. tinctions and take refuge in tain functions and tain ture. From to tao. t stops. to stop  knoops -- tao.

    But to  ones intellect in an obstinate ado ty of t recognizing t t all t is called quot;t;  is quot;t; A keeper of monkeys said o tions of nuts t eaco  nig t  nig tual number of nuts remained t to (subjective evaluations of) likes and dislikes. It also derives from tivity). rue Sage brings all traries togets in tural Balance of  once).

    t. ? It extended back to a period  exist. t reme point to ter, but of matter unconditioned (undefined). tter conditioned (defined), but judgments of true and false ill unknoo decline. And ao, individual bias (subjectivity) arose.

    Besides, did tao really rise and decline? {13} In t) rise and decline, tring instrume