ne is, it is ultimately his choice.

    On tsoever occurs, it is because of choice.

    Since ts of tate  to choose.

    teresting.

    to say t rary, but in fact we do so every day.

    You dont  to get angry, but you do get angry.

    does t means t t,  not ing to be angry comes from t of you.

    Your conscious part says, quot;Dont be angry,quot; w goes on being angry.

    You remain divided in two.

    One ains e of unconsciousness.

    ther half is awakened.

    It is filled ed to t lies ahing is fully conscious.

    Man is in bets tate of tension.

    It ter if ension itself -- o one side, o ther.

    In ot y.

    he is schizophrenic.

    nig of nature; ohe divine.

    ical problem,  awareness.

    No one o say, ;I ed to add to make four, but I added them up as five.

    quot; But as far as anger is concerned, a man admits   to be angry and yet became angry.

    Obviously t a gap betate of anger and finding tion to an aritic problem.

    Peric is a part of our aate, ate.

    tinuous anxiety, wension, anguish.

    he is always in misery.

    to do, and  do o do.

    tension.

    Man is sime -- sometimes to t, sometimes to t.

    ts rust o t, no.

    You cant be sure about he pendulum of a clock.

    Beyond t of total awakening.

    ther.

    ate of no-c plane and t of this plane.

    t plane consists of tate.

    t present, ion of making a choice.

    can a man o remain