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Chapter 11
d.

    So  does not mean sometent.

    take, for instance, this man who fled, believing he had seen a snake.

    If you try and convince reet o believe you;  he snake.

    You may persuade o go back and look once again, but  agree unless you lend ick for y.

    You knoick is meaningless, but tick useful.

    So ;If t really tick? t shere as well.

    quot; Neverterate, quot;the snake is false.

    and is scared to go there again.

    For he snake is real.

    quot; So you give ick and tell ;If t.

    quot; If tion.

    man sees in life is not truth of life.

    Only h of life.

    truterated ion to which one is unconscious.

    torted, perverted, to the same degree one is asleep.

    For one t appears to us is not ty.

    So  to a person  it is illusion, o believe you.

    ; be an illusion? I am ake it as an illusion? I need a house.

    hings are illusion? I have a body.

    s me one I , my body bleeds and I feel pain.

    quot;

    t s it? Some device o ahis man.

    And all ture to tick.

    t tick you gave him.

    to  ick.

    ;the snake was indeed false.

    No is useless even to carry tick.

    quot;  you for ick all t  there.

    I call meditation, or kundalini, or tecual discipline are essentially means of searc .

    tain, t  even exist, is techniques become meaningless, all means become useless.

    t day you .

    Actually, t be a cure for a pseudo illness -- or can t.
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