Chapter 11
d.
So does not mean sometent.
take, for instance, this man who fled, believing he had seen a snake.
If you try and convince reet o believe you; he snake.
You may persuade o go back and look once again, but agree unless you lend ick for y.
You knoick is meaningless, but tick useful.
So ;If t really tick? t shere as well.
quot; Neverterate, quot;the snake is false.
and is scared to go there again.
For he snake is real.
quot; So you give ick and tell ;If t.
quot; If tion.
man sees in life is not truth of life.
Only h of life.
truterated ion to which one is unconscious.
torted, perverted, to the same degree one is asleep.
For one t appears to us is not ty.
So to a person it is illusion, o believe you.
; be an illusion? I am ake it as an illusion? I need a house.
hings are illusion? I have a body.
s me one I , my body bleeds and I feel pain.
quot;
t s it? Some device o ahis man.
And all ture to tick.
t tick you gave him.
to ick.
;the snake was indeed false.
No is useless even to carry tick.
quot; you for ick all t there.
I call meditation, or kundalini, or tecual discipline are essentially means of searc .
tain, t even exist, is techniques become meaningless, all means become useless.
t day you .
Actually, t be a cure for a pseudo illness -- or can t.