lled him.

    ty-nine people stay asleep.

    his name was Rama.

    ually one of tates of e of le tle fuzzy.

    You see a man running on treet.

    his house is on fire.

    You greet him.

    see you.

    hear you.

    You ask  day urn your greeting and ;My house was on fire.

    At t time I couldnt see anyt my   ting t ed me, but I couldnt see you, I couldnt hear you.

    quot; No, as far as t reet was concerned,  asleep.

    ;Ramaquot; being called in his sleep.

    So  to say is: t te things.

    Matter and God are not te things.

    Sleep and e things.

    But tely divides to two.

    In fact, no sooner does tion t divides to two.

    t mind t divides into two.

    to to divide into titute one and thing.

    t you think, you divide.

    tely divide into two.

    to the more he will keep on dividing.

    Ultimately, s and tely lost.

    And to every question lies in totality.

    to find to any question.

    In fact, it raises a number of questions from eac finds.

    No matter  tely raise dozens of questions -- but it can never find an anso anything.

    the wholeness.

    But the mind is helpless.

    It cant function  making divisions.

    For example, I am sitting alking to you.

    You are listening to me and you are also looking at me.

    t and tening to are not t individuals.

    h your ears.

    You o ts.

    If you o sit close to me and smell my body, yo