e! t on o become a Budd in ty for t knoure today already ture Buddure is already all to  imperfect, or on a slooion: no, it is perfect in every moment, all sin already carries tself, all small cs already ernal life. It is not possible for any person to see ing; in ting. In deep meditation, ty to put time out of existence, to see all life aneous, and t, everytever exists as good, deato me like life, sin like o be as it is, everyt, only my , to be good for me, to do not , to be unable to ever  I needed sin very muc, ty, and needed t so learn o give up all resistance, in order to learn o love to stop comparing it to some o leave it as it is and to love it and to enjoy being a part of it.--ts ;

    Sidd doone from t in his hand.

    quot;t; , quot;is a stone, and er a certain time, perurn into soil, and urn from soil into a plant or animal or , I  a stone, it is  belongs to t because it migo become also a  in transformations, t it importance. t in t. But today I tone is a stone, it is also animal, it is also god, it is also Budd venerate and love it because it could turn into t, but rat is already and al is t, t it is a stone, t it appears to me nooday as a stone, t and see s veins and cavities, in t makes , in tness of its surface. tones aneously and just as muc is a stone, is oily or juicy, and t  me speak no more of t good for t meaning, everyt different, as soon as it is put into s distorted a bit, a bit silly--yes, and t a lot, I also very muc t is one mans treasure an