anas, among so many wrying, so many ;

    But Siddained just as muc, a sligly mocking voice: quot;Soon, Govinda, your friend , o rong as ever. I aled for knoer year. Per  as  and just as profitable, if I  took me a long time and am not finis, o to be learned! t o as `learning. t one knoman, ture. And so Im starting to believe t to kno, t;

    At topped on t;If you, Sidd botalk! truly, you ir up fear in my . And just consider: ity of prayer, y of te,  , o  is  is precious, ;

    And Govinda mumbled a verse to himself, a verse from an Upanishad:

    , loses ation of Atman, unexpressable by words is .

    But Sidd.  about to  to their end.

    Yes, , standing t  o be  remains?  can stand test? And he shook his head.

    At one time, er being retold many times: A man ama by name, ted one, ted to eac possession,   a ic, but udents.

    ts fragrants rose up, o and in t, tama, talk, ion.

    It  in a country and neo ed ilence, and as sucalk about it, many , but many  on to seek t like t fragrant mytama, t enlig, urned into ted of o t ama igation.

    t. t of magic flos. After all, to bear--and beo spring forto call out, comforting, mild, full of noble promises. Every a longing, felt oranger he Sakyamuni.

    t, and also Sidd. talked about it, because t one of t like t to be an ascetic before and , but urned back to luxury and worldly pleasures, and ama.

    quot;O; Govinda spoke one day to ;today, I ed me into eac ac to myself: If only I oo, if on