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上一章 书架管理 下一页
chapter 20
    Nay, even if you o taff, et to-date modem C, ing yelloinsel gold around o sion  and far modern Cing arue civilisation. For tion is tion, of tate of civilisation in t nation.

    But noo come to our question : ially tant difference of  it is not an ideal merely for ure in one s room; nor an ideal for a man to spend o s tten cer for a crue feminine ideal, _the feminine

    ideal of all people rue, not tinsel civilisation, suc Greeks and tially true feminine ideal is alelaine .

    But noo go more into details. t is  times, is summed up in tues. Noues? t ion; tly,  extraordinary talents or intelligence, but modesty, city, constancy, orderliness, blameless conduct and perfect manners. omanly conversation means not eloquence or brilliant talk, but refined co use coarse or violent language, to knoop speaking. omanly appearance means not beauty or prettiness of face, but personal cleanliness and faultlessness in dress and attire. Lastly,  any special skill or ability, but assiduous attention to to e time in laugco prepare clean and ials in t of a ;Lessons for omenquot;, ten by tsao ta Ku or Lady tsao, sister of t orian Pan Ku of ty.

    t do t;live tors?quot; t is to say,  to live for y; not to be a reformer or to be president of

    tural feet Society; not to live even as a saint or to do good to to live as a good daugher.

    A foreign lady friend of mine once e and asked me rue t old   rue C;no selfquot; in to say a fe subject, _a subject , but, I am afraid
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