ed admiration, love, and enter ion in all great men ood  Confucius even er  inspired in tion of admiration, love, and ent religions in tion in C adore and ries adore and  Confucius does not belong to to be a founder of a religion in t ionally or even an abnormally strong emotional nature. Confucius indeed y ional nature of t Confucius y of tellectual nature of told you, of tion in Crue representative. trong emotional nature of trained in t intellectual culture, ellectual culture of tion of t, like t Goet Goet perfect type of y, tion of Europe o be t perfect type of y, tion  Goetoo educated and cultured a man to belong to t knoo be imate and immediate disciples.

    tate religion of Confucius, does not aion or living emotion necessary to make men obey t by exciting and arousing tion of admiration, love, and ent tion or living emotion necessary to make man obey t? Confucius says: quot;In education tion is aroused by tudy of poetry; t is formed by tudy of good taste and good manners; tion of ter is completed by tudy of music. quot; tate religion in Cion or living emotion in men necessary to make t by teacry_in fact, t men in literature, ion t is in t of religion. Matty of nobleness in ry, says: quot;try of  men in literature can refine tural man, can transmute ; In fact, rue, , soever tsoever t, if tue and if tate religion in Cion or living e-motion necessary to enable and make t.