emotion in its rules of moral conduct  easy for men to obey t religions in t tion for aing, and kindling tion or living emotion in men necessary to make t. tion in all t religions of the Church.

    to teac t is a great mistake. It is t mistake of tian Cimes e Mr.J.A. Froude feel disgusted ian C;Many a eries of tolic succession, etc., but never one t I can recollect on common y, on tive commandments, t not lie and t not steal. quot; But to Mr. Froude, I t tian C to teacy. tablis of t is to make men moral, to make men obey t suc; t not liequot; and quot;t not steal.quot; But tion, true function of t religions of t to teacy, but to teac a dead square rule suc;t not liequot; andquot; t not steal,quot; but an inspiration, a living emotion to make men obey true function of t to teacy, but to inspire morality, to inspire men to be moral; in fact, to inspire and fire men ion ion, as I said, for aion or living emotion in men necessary to make t. But ion in men?

    No religions of t only gave an inspiration or living emotion to t e disciples ion of unbounded admiration, love, and enter.  teace disciples, in order to keep up tion of unbounded admiration, love, and ent for teac, as  religions of tion or living emotion in men necessary to make t, by keeping up, exciting and arousing, tion of unbounded admiration, love, and enter of t teace disciples originally felt. Men rig only t trust; but a trust in eac and in Cianity tor. If you ask a conscientious Mo, ly ans  because . If you