te, to tate, taug of kings. No least most of you, do not no of kings. I  argue t o suspend your judgment until you  I o say. In time I  ask your permission to quote to you ;t of a king to govern us is eit or a diabolic ; No you, on t of t of kings, to remember and ponder over this saying of Carlyle.

    In taug, as in all tions and dealings betives of interest and of fear, a ive to influence t, a ive erest and fear, tive called Duty; so in tant relation of all in y, tion betate or nation and t State or nation, tive of Duty  ional basis of ty e or nation oo tate or nation? Noime, s semi-patriarcy and form of Government, e  feel so mucy ate, because, as tie of kinsural affection already, in a o tate, ime to an end; e groizens of a State  o find a neional and firm basis for ty e or nation oo tate_ t ney? Confucius found ty in the word honour.