imes soundings.

    quot;ts t ion. Yet parting is naug an exion of t parted.quot;

    And Almustafa looked upon tal and toucenance; and upon t of longing and of questioning. And one spoke and said: quot;Master, life  bitterly s are troubled, and  understand. I pray you, comfort us, and open to us t;

    And  ;Life is older ty iful rutrut tered.

    quot;Life sings in our silences, and dreams in our slumber. Even he day, and is free even when we drag our chains.

    quot;Oftentimes ter names, but only able, but only  is drunken h over-mindfulness of self.

    quot;Life is deep and ant; and t vision can reac, yet s, test cry becomes a spring and an autumn in .

    quot;And Life is veiled and er self is  urn also into ;

    And  silence enfolded ted of their aching.

    And  traigo hers.

    And ter  it  of all o spread t of er the manner of his people.

    But tain of ;Suffer o go upon ;

    And eps, for t ain of told trained t of their desire.

    Only Karima  after tle  turned and  unto ree s, yet s wherefore.

    And Almustafa came and found tered in, and closed te t no man miger him.

    And for forty days and forty nig alone in t  Garden, and none came, not even unto te, for it  he would be alone.

    And e t t come in.

    And to be  cogethese were his disciples.

    And on a morning  around ances and remembrances in  disciple er, tell us of ty of Orp land ;

    And Almustafa , and oo ettle in his silence.

    t;